I just thought it was so beautiful, and it was like nothing I had seen before.
It's a completely symmetric pattern of geometric shapes, and also shapes that come from the culture, and then it's just perfectly made — you can see no seams in it at all.
Sara began to question why they owned the robe, having taken a high school art history class and seen a strikingly similar piece preserved:
I started to wonder why we have it in our house when we’re not Native American.
Bruce emailed the Burke Museum after he was challenged by his daughter repeatedly over the family's ownership of a piece of Native American tradition.
I got this eloquent email back that said 'we’re not gonna tell you what to go do,' but then they confirmed what Sara said: that it was an important ceremonial piece, that it was usually owned by an entire clan, that it would be passed down generation to generation, and that it had a ton of cultural significance to them.
The family began to feel the robe no longer belonged to them.
Rosita Worl, the Executive Director, replied they would be happy to take care of it:
I was stunned. I was shocked. I was in awe. And I was so grateful to the Jacobsen family.
It’s what we call 'atoow': a sacred clan object.
Our beliefs are that it is imbued with the spirit of not only the craft itself, but also of our ancestors. We use [Chilkat robes] in our ceremonies when we are paying respect to our elders. And also it unites us as a people.
The Institute welcomed the robe's return with a two hour ceremony:
Our master artist, Delores Churchill, said it was absolutely a spectacular robe.
The circles were absolutely perfect. So it does have that importance to us that it could also be used by our younger weavers to study the art form itself